The Legend of the Death of Heru (Horus)

THE LEGEND OF THE DEATH OF HORUS THROUGH THE STING OF A SCORPION AND OF HIS RESURRECTION THROUGH THOTH, AND OTHER MAGICAL TEXTS.
I.--INCANTATIONS AGAINST REPTILES AND NOXIOUS CREATURES IN GENERAL.

1. Get thee back, Apep, thou enemy of Ra, thou winding serpent in the form of an intestine, without arms [and] without legs. Thy body cannot stand upright so that thou mayest have therein being, long is thy 1 tail in front of thy 1 den, thou enemy; retreat before 2 Ra. Thy head shall be cut off, and the slaughter of thee shall be carried out. Thou shalt not lift up thy face, for his (i.e., Ra's) flame is in thy accursed soul. The odour which is in his chamber of slaughter is in thy members, and thy form shall be overthrown by the slaughtering knife of 3 the great god. The spell of the Scorpion-goddess Serq driveth back thy might. Stand still, stand still, and retreat through her spell.

Be vomited, O poison, I adjure thee to come forth on the earth. Horus uttereth a spell over thee, Horus hacketh 4 thee in pieces, he spitteth upon thee; thou shalt not rise up towards heaven, but shalt totter

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downwards, O feeble one, without strength, cowardly, unable to fight, blind, without eyes, and with thine head turned upside down. Lift not up thy face. Get thee back quickly, and find 5 not the way. Lie down in despair, rejoice not, retreat speedily, and show not thy face because of the speech of Horus, who is perfect in words of power. The poison rejoiced, [but] the heart[s] of many were very sad thereat. 6. Horus hath smitten it with his magical spells, and he who was in sorrow is [now] in joy. Stand still then, O thou who art in sorrow, [for] Horus hath been endowed with life. 7. He coineth charged, appearing himself to overthrow the Sebiu fiends which bite. All men when they see Ra praise the son of Osiris. Get thee back, Worm, 8 and draw out thy poison which is in all the members of him that is under the knife. Verily the might of the word of power of Horus is against thee. Vomit thou, O Enemy, get thee back, O poison.

THE CHAPTER OF CASTING A SPELL ON THE CAT.

Recite [the following formula]:--

"Hail, Ra, come to thy daughter! A scorpion hath stung her 10 on a lonely road. Her cry hath penetrated the heights of heaven, and is heard along the paths. 11. The poison hath entered into her body, and circulateth through her flesh. She hath set her mouth against it; 1 verily the poison is in her members.

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"12. Come then with thy strength, with thy fierce attack, and with thy red powers, and force it 13 to be hidden before thee. Behold, the poison hath entered into all the members of this Cat which is under my fingers. Be not afraid, be not afraid, 14 my daughter, my splendour, [for] I have set myself near (or, behind) thee. I have overthrown the poison 15 which is in all the limbs of this Cat. O thou Cat, thy head is the head of Ra, the Lord of the Two Lands, the smiter of the rebellious peoples. 16. Thy 1 fear is in all lands, O Lord of the living, Lord of eternity. O thou Cat, thy two eyes are the Eye of the Lord of the Khut uraeus, who illumineth 17 the Two Lands with his Eye, and illumineth the face on the path of darkness. O thou Cat, thy nose is the nose of 18 Thoth, the Twice Great, Lord of Khemenu (Hermopolis), the Chief of the Two Lands of Ra, who putteth breath into the nostrils of every person. O thou Cat, thine ears 19 are the ears of Nebertcher, who hearkeneth unto the voice of all persons when they appeal to him, and weigheth words (i.e., judgeth) in all the earth. 20. O thou Cat, thy mouth is the mouth of Tem, the Lord of life, the uniter (?) of creation, who hath caused the union (?) of creation; he shall deliver thee from every 21 poison. O thou Cat, thy neck (nehebt) is the neck of Neheb-ka, President of the Great House, vivifier of men and women by 22 means

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of the mouth of his two arms. O thou Cat, thy breast is the breast of Thoth, the Lord of Truth, who hath given to thee breath to 23 refresh (?) thy throat, and hath given breath to that which is therein. O thou Cat, thy heart is the heart of the god Ptah, who healeth 24 thy heart of the evil poison which is in all thy limbs. O thou Cat, thy hands 25 are the hands of the Great Company of the gods and the Little Company of the gods, and they shall deliver thy hand from the poison from the mouth of every serpent. O thou Cat, 26 thy belly is the belly of Osiris, Lord of Busiris, the poison shall not work any of its wishes in thy belly. O thou Cat, 27 thy thighs are the thighs of the god Menthu, who shall make thy thighs to stand up, and shall bring the 28 poison to the ground. O thou Cat, thy leg-bones are the leg-bones of Khensu, 1 29 who travelleth over all the Two Lands by day and by night, and shall lead the poison to the ground. O thou Cat, thy legs (or, feet) 30 are the legs of Amen the Great, Horus, Lord of Thebes, who shall stablish thy feet on the earth, and shall overthrow the poison. O thou Cat, thy haunches are the haunches of Horus, 31 the avenger (or, advocate) of his father Osiris, and they shall place Set in the evil which he hath wrought. O thou Cat, thy soles are the soles of Ra, who shall make the poison to return to the earth.

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[paragraph continues] O thou Cat, thy bowels are the bowels of 32 the Cow-goddess Meh-urt, who shall overthrow and cut in pieces the poison which is in thy belly and in all the members in thee, and in [all] the members of the gods in heaven, and in [all] the members of the gods on earth, and shall overthrow 33 every poison in thee. There is no member in thee without the goddess who shall overthrow and cut in pieces the poison of every male serpent, and every female serpent, and every scorpion, and every reptile, which may be in any member 34 of this Cat which is under the knife. Verily Isis weaveth and Nephthys spinneth against the poison. This woven garment strengtheneth this [being, i.e., Horus], who is perfect in words of power, through 35 the speech of Ra Heru-khuti, the great god, President of the South and North: 'O evil poison which is in any member of this Cat which is under the knife, come, issue forth upon the earth.'"

Say the [following] words:--

"O Ra-[Khuti], come to 36 thy daughter. O Shu, come to thy wife. O Isis, come to thy sister, and deliver her from the evil poison which is in all her members. 37. Hail, O ye gods, come ye and overthrow ye the evil poison which is in all the members of the Cat which is under the knife.

"38. Hail, O aged one, who renewest thy youth in

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thy season, thou old man who makest thyself to be a boy, grant thou that Thoth may come to me at [the sound of] my voice, and behold, let him turn back from me Neta-ter. Osiris is on the water, the Eye of Horus is with him. 39. A great Beetle spreadeth himself over him, great by reason of his grasp, produced by the gods from a child. He who is over the water appeareth in a healthy form. If he who is over the water shall be approached (or, attacked), the Eye of Horus, which weepeth, shall be approached.

"Get ye back, 40 O ye who dwell in the water, crocodiles, fish, that Enemy, male dead person and female dead person, male fiend and female fiend, of every kind whatsoever, lift not up your faces, O ye who dwell in the waters, ye crocodiles and fish. When Osiris journeyeth over you, permit ye him to go to Busiris. Let your nostrils [be closed], 41 your throats stopped up.

"Get ye back, Seba fiends! Lift ye not up your faces against him that is on the water . . . . . Osiris-Ra, riseth up in his Boat to look at the gods of Kher-ahat, and the Lords of the Tuat stand up to slay thee when [thou] comest, O Neha-her, 42 against Osiris. [When] he is on the water the Eye of Horus is over him to turn your faces upside down and to set you on your backs.

"Hail, ye who dwell in the water, crocodiles and fish, Ra shutteth up your mouths, Sekhet stoppeth up your throats, Thoth cutteth out your 43 tongues, and

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[paragraph continues] Heka blindeth your eyes. These are the four great gods who protect Osiris by their magical power, and they effect the protection of him that is on the water, of men and women of every kind, and of beasts and animals of every kind which are on the water 44 by day. Protected are those who dwell in the waters, protected is the sky wherein is Ra, protected is the great god who is in the sarcophagus, protected is he who is on the water.

"A voice [which] crieth loudly is in the House of Net (Neith), a loud voice is in the Great House, 45 a great outcry from the mouth of the Cat. The gods and the goddesses say, 'What is it? What is it?' [It] concerneth the Abtu Fish which is born. Make to retreat from me thy footsteps, O Sebau fiend. I am Khnemu, the Lord of Her-urt. Guard thyself 46 again from the attack which is repeated, besides this which thou hast done in the presence of the Great Company of the gods. Get thee back, retreat thou from me. I am the god. Oh, Oh, O [Ra], hast thou not heard the 47 voice which cried out loudly until the evening on the bank of Netit, the voice of all the gods and goddesses which cried out loudly, the outcry concerning the wickedness which thou hast done, O wicked Sebau fiend? Verily 48 the lord Ra thundered and growled thereat, and he ordered thy slaughter to be carried out. Get thee back, Seba fiend! Hail! Hail!"

II.--THE NARRATIVE OF ISIS.

48. I am Isis, [and] I have come forth from the dwelling (or, prison) wherein my brother Set placed me. 49. Behold the god Thoth, the great god, the Chief of Maat 1 [both] in heaven and on the earth, said unto me, "Come now, O Isis, thou goddess, moreover it is a good thing to hearken, 2 [for there is] life to one who shall be guided [by the advice] of another. Hide thou thyself with [thy] son the child, 50 and there shall come unto him these things. His members shall grow, 3 and two-fold strength of every kind shall spring up [in him]. [And he] shall be made to take his seat upon the throne of his father, [whom] he shall avenge, 4 [and he shall take possession of] the exalted position of Heq 5 of the Two Lands." 6

I came forth [from the dwelling] at the time of evening, and there came forth the Seven Scorpions 51 which were to accompany me and to strike(?) for me with [their] stings. Two scorpions, Tefen and Befen, were behind me, two scorpions, Mestet and Mestetef, were by my side, and three scorpions, Petet, Thetet, and Maatet (or, Martet), were for preparing the road for me. I charged them very strictly (or, in a loud voice), 52 and my words penetrated into their ears: "Have no knowledge of [any], make no cry to the Tesheru beings, and pay no attention to the 'son of a man' (i.e., anyone) who belongeth to a man of no account," [and I said,] "Let your faces be turned

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towards the ground [that ye may show me] the way." So the guardian of the company brought me to the boundaries of the city of 53 Pa-Sui, 1 the city of the goddesses of the Divine Sandals, [which was situated] in front of the Papyrus Swamps. 2

When I had arrived at the place where the people lived 3 I came to the houses wherein dwelt the wives [and] husbands. And a certain woman of quality spied me as I was journeying along the road, and she shut 54 her doors on me. Now she was sick at heart by reason of those [scorpions] which were with me. Then [the Seven Scorpions] took counsel concerning her, and they all at one time shot out their venom on the tail of the scorpion Tefen; as for me, the woman Taha 4 opened her door, and I entered into the house of the miserable lady.

55. Then the scorpion Tefen entered in under the leaves of the door and smote (i.e., stung) the son of Usert, and a fire broke out in the house of Usert, and there was no water there to extinguish it; [but] the sky rained upon the house of Usert, though it was not the season for rain. 5

56. Behold, the heart of her who had not opened her door to me was grievously sad, for she knew not whether he (i.e., her son) would live [or not], and although she went round about through her town uttering cries [for help], there was none who came at [the sound of] her voice. Now mine own heart was grievously sad for the sake of the child, and [I wished]

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to make to live [again] him that was free from fault. 57. [Thereupon] I cried out to the noble lady, "Come to me. Come to me. Verily my mouth (?) possesseth life. I am a daughter [well] known in her town, [and I] can destroy the demon of death by the spell (or, utterance) which my father taught me to know. "I am his daughter, 58 the beloved [offspring] of his body."

Then Isis placed her two hands on the child in order to make to live him whose throat was stopped, [and she said],

"O poison of the scorpion Tefent, come forth and appear on the ground! Thou shalt neither enter nor penetrate [further into the body of the child]. O poison of the scorpion Befent, come forth and appear on the ground! 59. I am Isis, the goddess, the lady (or, mistress) of words of power, and I am the maker of words of power (i.e., spells), and I know how to utter words with magical effect. 1 Hearken ye unto me, O every reptile which possesseth the power to bite (i.e., to sting), and fall headlong to the ground! O poison of the scorpion Mestet, make no advance [into his body]. O poison of the scorpion Mestetef, rise not up [in his body]. O poison of the scorpions Petet and Thetet, penetrate not [into his body]. [O 60 poison of] the scorpion Maatet (or, Martet), fall down on the ground."

[Here follows the] "Chapter of the stinging [of scorpions]."

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And Isis, the goddess, the great mistress of spells (or, words of power), she who is at the head of the gods, unto whom the god Keb gave his own 61 magical spells for the driving away of poison at noon-day (?), and for making poison to go back, and retreat, and withdraw, and go backward, spake, saying, "Ascend not into heaven, through the command 62 of the beloved one of Ra, the egg of the Smen goose which cometh forth from the sycamore. Verily my words are made to command the uttermost limit 63 of the night. I speak unto you, [O scorpions] I am alone and in sorrow because our names will suffer disgrace throughout the nomes. 64. Do not make love, do not cry out to the Tesheru fiends, and cast no glances upon the noble ladies in their houses. Turn your faces towards the earth and [find out] the road, 65 so that we may arrive at the hidden places in the town of Khebt. 1 Oh the child shall live and the poison die! Ra liveth and the poison dieth! Verily Horus shall be in good case (or, healthy) 66 for his mother Isis. Verily he who is stricken shall be in good case likewise."

And the fire [which was in the house of Usert] was extinguished, and heaven was satisfied 67 with the utterance of Isis, the goddess.

Then the lady Usert came, and she brought unto me her possessions, and she filled the house of the woman Tah (?), for the KA of Tah (?), 68 because [she] had opened to me her door. Now the lady Usert suffered

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pain and anguish the whole night, and her mouth tasted (i.e., felt) the sting 69 [which] her son [had suffered]. And she brought her possessions as the penalty for not having opened the door to me. Oh the child shall live and the poison die! Verily Horus shall be in good case 70 for his mother Isis. Verily everyone who is stricken shall be in good case likewise.

Lo, a bread-cake [made] of barley meal shall drive out (or, destroy) the poison, 71 and natron shall make it to withdraw, and the fire [made] of hetchet-plant shall drive out (or, destroy) fever-heat from the limbs.

"O Isis, O Isis, come thou to thy 72 Horus, O thou woman of the wise mouth! Come to thy son"--thus cried the gods who dwelt in her quarter of the town--"for he is as one 73 whom a scorpion hath stung, and like one whom the scorpion Uhat, which the animal Antesh drove away, hath wounded."

74. [Then] Isis ran out like one who had a knife [stuck] in her body, and she opened her arms wide, [saying] "Behold me, behold me, my son 75 Horus, have no fear, have no fear, O son my glory! No evil thing of any kind whatsoever shall happen unto thee, [for] there is in thee the essence (or, fluid) which made the things which exist. 76. Thou art the son from the country of Mesqet, 1 [thou hast] come forth from the celestial waters Nu, and thou shalt not die by the heat of the poison. 77. Thou wast the Great Bennu, 2 who art born (or, produced) or; the top of the

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balsam-trees 1 which are in the House of the Aged One in Anu (Heliopolis). Thou 78 art the brother of the Abtu Fish, 2 who orderest what is to be, and art the nursling of the Cat 3 who dwelleth in 79 the House of Neith. The goddess Reret, 4 the goddess Hat, and the god Bes protect thy members. Thy head shall not fall to the Tchat fiend 80 that attacketh thee. Thy members shall not receive the fire of that which is thy poison. Thou shalt not go backwards on the land, and thou shalt not be brought low 81 on the water. No reptile which biteth (or, stingeth) shall gain the mastery over thee, and no lion shall subdue thee or have dominion over thee. Thou art the son of the sublime god 82 who proceeded from Keb. Thou art Horus, and the poison shall not gain the mastery over thy members. Thou art the son of the sublime god who proceeded from Keb, and thus likewise shall it be with those who are under the knife. And the four 83 august goddesses shall protect thy members."

[Here the narrative is interrupted by the following texts:]

[I am] he who rolleth up into the sky, and who goeth down (i.e., setteth) in the Tuat, whose form is in the House of height, through whom when he openeth his Eye the light cometh into being, and when he closeth

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his Eye it becometh night. [I am] the Water-god Het when he giveth 84 commands, whose name is unknown to the gods. I illumine the Two Lands, night betaketh itself to flight, and I shine by day and by night. 1 I am the Bull of Bakha 2, and the Lion of Manu 3. I am he who traverseth the heavens by day and by night without being repulsed. I have come 85 by reason of the voice (or, cry) of the son of Isis. Verily the blind serpent Na hath bitten the Bull. O thou poison which floweth through every member of him that is under the knife, come forth, I charge thee, upon the ground. Behold, he that is under the knife shall not be bitten. 86. Thou art Menu, the Lord of Coptos, the child of the White Shat 4 which is in Anu (Heliopolis), which was bitten [by a reptile]. O Menu, Lord of Coptos, give thou air unto him that is under the knife; and air shall be given to thee. 87. Hail, divine father and minister of the god Nebun, [called] Mer-Tem, son of the divine father and minister of the god Nebun, scribe of the Water-god Het, [called] Ankh-Semptek (sic), son of the lady of the house Tent-Het-nub! He restored this inscription after he had found it in a ruined state in the Temple of Osiris-Mnevis, because he wished to make to live 88 her name . . . . . . . . . . and to give air unto him that is under [the knife], and to give life unto the ancestors of all the gods. And his Lord Osiris-Mnevis shall make long his life with happiness

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of heart, [and shall give him] a beautiful burial after [attaining to] an old age, because of what he hath done for the Temple of Osiris-Mnevis.

89. Horus was bitten (i.e., stung) in Sekhet-An, to the north of 90 Hetep-hemt, whilst his mother Isis was in the celestial houses making a libation 91 for her brother Osiris. And Horus sent forth his cry into 92 the horizon, and it was heard by those who were in . . . . . . Thereupon the keepers of the doors 93 who were in the [temple of] the holy Acacia Tree started up at the voice of Horus. 94. And one sent forth a cry of lamentation, and Heaven gave the order that Horus was to be healed. 95. And [the gods] took counsel [together] concerning the life [of Horus, saying,] 96 "O goddess Pai(?), O god Asten, 97 who dwellest in Aat-Khus(?) . . . . . . 1 thy . . . . . . enter in 98 . . . . . lord of sleep . . . . . . the child Horus. Oh, Oh, 99 bring thou the things which are thine to cut off the poison which is in every member 100 of Horus, the son of Isis, and which is in every member of him that is under the knife likewise."

101. A HYMN OF PRAISE TO HORUS TO GLORIFY HIM, WHICH IS TO BE SAID 102 OVER THE WATERS AND OVER THE LAND. Thoth speaketh and this god reciteth [the following]:--

"103. Homage to thee, god, son of a god. Homage to thee, heir, son of an heir. 104. Homage to thee, bull, son of a bull, who wast brought 105 forth by a

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holy goddess. Homage to thee, Horus, who comest forth from 106 Osiris, and wast brought forth by the goddess Isis. I recite thy 107 words of power, I speak with thy magical utterance. 108. I pronounce a spell in thine own words, which 109 thy heart hath created, and all the spells and incantations which have come forth from thy mouth, 110 which thy father Keb commanded thee [to recite], and thy mother 111 Nut gave to thee, and the majesty of the Governor of Sekhem taught thee to make use of for thy protection, 112 in order to double (or, repeat) thy protective formulae, to shut the mouth of 113 every reptile which is in heaven, and on the earth, and in 114 the waters, to make men and women to live, to make the gods to be at peace [with thee], and to make Ra to employ his magical spells 115 through thy chants of praise. Come to me this day, quickly, quickly, 116 as thou workest the paddle of the Boat of the god. Drive thou away from me every lion 117 on the plain, and every crocodile in the waters, and all mouths which bite (or, sting) in their holes. 118. Make thou them before me like the stone of the mountain, like a broken pot 119 lying about in a quarter of the town. Dig thou out from me the poison which riseth and 120 is in every member of him that is under the knife. Keep thou watch over him . . . . . . 121 by means of thy words. Verily let thy name be invoked this day. Let thy power (qefau) come into being 122 in him. Exalt thou thy magical powers. Make me to

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live 123 and him whose throat is closed up. Then shall mankind give thee praise, 124 and the righteous (?) shall give thanks unto thy forms. And all the gods likewise shall invoke thee, 125 and in truth thy name shall be invoked this day. I am Horus [of] Shet[enu] (?).

"126. O thou who art in the cavern, 1 O thou who art in the cavern. O thou who art at the mouth of the cavern. 127. O thou who art on the way, O thou who art on the way. O thou who art at the mouth of the way. 128. He is Urmer (Mnevis) who approacheth every man 129 and every beast. He is like the god Sep who is in Anu (Heliopolis). 130. He is the Scorpion-[god] who is in the Great House (Het-ur). Bite him not, for he is 131 Ra. Sting him not, for he is Thoth. Shoot ye not 132 your poison over him, for he is Nefer-Tem. O every male serpent, 133 O every female serpent, O every antesh (scorpion?) which bite with your mouths, 134 and sting with your tails, bite 135 ye him not with your mouths, and sting ye him not with your tails. 136. Get ye afar off from him, make ye not your fire to be against him, for he is the son of Osiris. 137. Vomit ye. [Say] four times:--

"138. I am Thoth, I have come from heaven to make protection of Horus, 139 and to drive away the poison of the scorpion which is in every member of Horus. 140. Thy head is to thee, Horus; it shall be stable

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under 141 the Urert Crown. Thine eye is to thee, Horus, [for] thou art 142 Horus, the son of Keb, the Lord of the Two Eyes, in the midst of the Company [of the gods]. Thy nose is to thee, 143 Horus, [for] thou art Horus the Elder, the son of Ra, and thou shalt not inhale 144 the fiery wind. Thine arm is to thee, Horus, 145 great is thy strength to slaughter the enemies of thy father. Thy two thighs 1 146 are to thee, Horus. Receive thou the rank and dignity of thy father 147 Osiris. Ptah hath balanced for thee thy mouth on the day of 148 thy birth. Thy heart (or, breast) is to thee, Horus, and the Disk 149 maketh thy protection. Thine eye is to thee, Horus; thy right eye 150 is like Shu, and thy left eye like Tefnut, who are the children 151 of Ra. Thy belly is to thee, Horus, and the Children are the gods who are therein, 152 and they shall not receive the essence (or, fluid) of the scorpion. Thy strength is to thee, Horus, 153 and the strength of Set shall not exist against thee. Thy phallus is to thee, 154 Horus, and thou art Kamutef, the protector 155 of his father, who maketh an answer for his children 156 in the course of every day. Thy thighs are to thee, Horus, and thy 157 strength shall slaughter the enemies of thy father. 158. Thy calves are to thee, Horus; the god Khnemu hath builded [them], 159 and the goddess Isis hath covered them with flesh. The soles of thy feet are to thee, Horus, 160 and the nations who fight with the bow (Peti) fall under thy feet. Thou rulest

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[paragraph continues] 161 the South, North, West, and East, and thou seest 162 like Ra. [Say] four times. And likewise him that is under the knife."

163. Beautiful god, Senetchem-ab-Ra-setep-[en]-Amen, son of Ra, Nekht-Heru-Hebit, 164 thou art protected, and the gods and goddesses are protected, and conversely. 165. Beautiful god, Senetchem-ab-Ra-setep-[en]-Ra, son of Ra, Nekht-Heru-Hebit, 166 thou art protected, and Heru-Shet[enu], the great god, is protected, and conversely.

167. ANOTHER CHAPTER LIKE UNTO IT. "Fear not, fear not, O Bast, the strong of heart, at the head of the holy field, the mighty one among all the gods, nothing shall gain the mastery over thee. Come thou outside, following my speech (or, mouth), O evil 168 poison which is in all the members of the lion (or, cat) which is under the knife."

[The narrative of the stinging of Horus by a scorpion is continued thus]:

"I am Isis, who conceived a child by her husband, and she became heavy with Horus, the divine [child]. I gave birth to Horus, the son of Osiris, in a nest of papyrus plants. 1 I rejoiced exceedingly over this, because 169 I saw [in him one] who would make answer for his father. I hid him, and I concealed him through fear of that [fiend (?)]. 2 I went away to the city of Am, [where] the people gave thanks [for me] through [their] fear of my making trouble [for them]. I passed the day in seeking to provide food

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for the child, [and] on returning to take Horus into my arms I found him, Horus, the beautiful one 170 of gold, the boy, the child, without [life]. He had bedewed the ground with the water of his eye, and with foam from his lips. His body was motionless, his heart was powerless to move, and the sinews (or, muscles) of his members were [helpless]. I sent forth a cry, [saying]:

"'I, even I, 171 lack a son to make answer [for me]. 1 [My] two breasts are full to overflowing, [but] my body is empty. [My] mouth wished for that which concerned him. 2 A cistern of water and a stream of the inundation was I. The child was the desire of my heart, and I longed to protect him (?). I carried him in my womb, I gave birth to him, 172 I endured the agony of the birth pangs, I was all alone, and the great ones were afraid of disaster and to come out at the sound of my 173 voice. My father is in the Tuat, 3 my mother is in Aqert, 4 and my elder brother 174 is in the sarcophagus. Think of the enemy and of how prolonged was the wrath of his heart 175 against me, [when] I, the great lady, was in his house.'

"I cried then, [saying,] 'Who 176 among the people will indeed let their hearts come round to me?' I cried then 177 to those who dwelt in the papyrus swamps (or, Ateh), and they inclined to me straightway. 178. And the people came forth to me from their houses, and they thronged about me 179 at [the sound of] my voice, and they loudly bewailed

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with me the greatness of my affliction. 180. There was no man there who set restraint (?) on his mouth, every person among them lamented 181 with great lamentation. There was none there who knew how to make [my child] to live.

"And there came forth unto me a woman who was [well] known 182 in her city, a lady who was mistress of her [own] estate. 1 She came forth to me. Her mouth possessed 183 life, and her heart was filled with the matter which was therein, [and she said,] 'Fear not, fear not, O son Horus! 184. Be not cast down, be not cast down, O mother of the god. The child of the Olive-tree is by the mountain of his brother, 185 the bush is hidden, and no enemy shall enter therein. The word of power of Tem, the Father of the gods, 186 who is in heaven, maketh to live. Set shall not enter into this region, he shall not go round about it. 187. The marsh of Horus of the Olive-tree is by the mountain of his brother; those who are in his following shall not at any time . . . . . . it. 188. This shall happen to him: Horus shall live for his mother, and shall salute (2) [her] 189 with his mouth. A scorpion hath smitten (i.e., stung) him, and the reptile Aun-ab hath wounded him.'" 190.

Then Isis placed her nose in his mouth 2 so that she might know whether he who was in 191 his coffin breathed, and she examined the wound 3 of the heir of the god, and she found that there was poison 192 in it. She threw her arms round him, and then quickly she

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leaped about with him like fish when they are laid 193 upon the hot coals, [saying]:

"Horus is bitten, O Ra. Thy son is bitten, [O Osiris]. 194. Horus is bitten, the flesh and blood of the Heir, the Lord of the diadems (?) of the kingdoms of Shu. 195. Horus is bitten, the Boy of the marsh city of Ateh, the Child in the House of the Prince. 196. The beautiful Child of gold is bitten, the Babe hath suffered pain and is not. 1 Horus is bitten, he the son of Un-Nefer, 197 who was born of Auh-mu (?). Horus is bitten, he in whom there was nothing abominable, 198 the son, the youth among the gods. Horus is bitten, he for whose wants I prepared in abundance, 199 for I saw that he would make answer 2 for his father. Horus is bitten, he for whom [I] had care 200 [when he was] in the hidden woman [and for whom I was afraid when he was] in the womb of his mother. Horus is bitten, he whom I guarded 201 to look upon. I have wished for the life of his heart. Calamity hath befallen the child 202 on the water, and the child hath perished."

Then came Nephthys 203 shedding tears and uttering cries of lamentation, and going round about through the papyrus swamps. And Serq [came also and they said]: 204 "Behold, behold, what hath happened to Horus, son of Isis, and who [hath done it]? Pray then to heaven, 205 and let the mariners of Ra cease their labours for a space, for the Boat of Ra cannot travel onwards [whilst] son Horus 206 [lieth dead] on his place."

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And Isis sent forth her voice into heaven, and made supplication to the Boat of Millions of Years, and the 207 Disk stopped 1 in its journeying, and moved not from the place whereon it rested. Then came forth Thoth, who is equipped 208 with his spells (or, words of power), and possesseth the great word of command of maa-kheru, 2 [and said:] "What [aileth thee], what [aileth thee], O Isis, thou goddess who hast magical spells, 209 whose mouth hath understanding? Assuredly no evil thing hath befallen [thy] son Horus, [for] the Boat of Ra hath him under its protection. 210. I have come this day in the Divine Boat of the Disk from the place where it was yesterday, 211--now darkness came and the light was destroyed--in order to heal Horus for his mother 212 Isis and every person who is under the knife likewise."

And Isis, the goddess, said: "O Thoth, great things 213 [are in] thy heart, [but] delay belongeth to thy plan. Hast thou come 214 equipped with thy spells and incantations, and having the great formula of maa-kheru, and one [spell] after the other, the numbers whereof are not known? 215. Verily Horus is in the cradle(?) of the poison. Evil, evil is his case, death, [and] misery 216 to the fullest [extent]. The cry of his mouth is towards his mother(?). I cannot [bear] to see these things in his train. My heart [hath not] rested because of them 217 since the beginning(?) [when] I made haste to make answer [for] Horus-Ra (?), placing [myself] on the earth, [and]

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since the day [when] 218 I was taken possession of by him. I desired Neheb-ka . . . . . . . 219"

[And Thoth said:] "Fear not, fear not, O goddess Isis, fear not, fear not, O Nephthys, and let not anxiety [be to you]. 220. I have come from heaven having life to heal(?) the child for his mother, Horus is . . . Let thy heart be firm; 1 he shall not sink under the flame. 221. Horus is protected as the Dweller in his Disk, 2 who lighteth up the Two Lands by the splendour of his two Eyes; 3 and he who is under the knife is likewise protected. 222. Horus is protected as the First-born son in heaven, 4 who is ordained to be the guide of the things which exist and of the things which are not yet created; and he who under the knife is protected likewise. 224. Horus is protected as that great Dwarf (nemu) 5 who goeth round about the Two Lands in the darkness; and he who is under the knife is protected likewise. 224. Horus is protected as the Lord (?) in the night, who revolveth at the head of the Land of the Sunset (Manu); and he who is under the knife is protected likewise. 225. Horus is protected as the Mighty Ram 6 who is hidden, and who goeth round about in front of his Eyes; and he who is under the knife is protected likewise. Horus is protected as the Great Hawk 7 226 which flieth through heaven, earth, and the Other World (Tuat); and he who is under the knife is protected likewise. Horus is protected as the Holy Beetle, the mighty (?) wings of which 227 are at the

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head of the sky; 1 and he who is under the knife is protected likewise. Horus is protected as the Hidden Body, 2 and as he whose mummy is in his sarcophagus; and he who is under the knife is protected likewise. 228. Horus is protected [as the Dweller] in the Other World [and in the] Two Lands, who goeth round about 'Those who are over Hidden Things'; and he who is under the knife is protected likewise. 229. Horus is protected as the Divine Bennu 3 who alighteth in front of his two Eyes; and he who is under the knife is protected likewise. Horus is protected 230 in his own body, and the spells which his mother Isis hath woven protect him. Horus is protected by the names of his father [Osiris] in 231 his forms in the nomes; 4 and he who is under the knife is protected likewise. Horus is protected by the weeping of his mother, and by the cries of grief of his brethren; and he 232 who is under the knife is protected likewise. Horus is protected by his own name and heart, and the gods go round about him to make his funeral bed; and he who is under the knife is protected likewise."

[And Thoth said:]

"233. Wake up, Horus! Thy protection is established. Make thou happy the heart of thy mother Isis. The words of Horus shall bind 234 up hearts, he shall cause to be at peace him who is in affliction. Let your hearts be happy, O ye who dwell in the heavens (Nut). Horus, he 235 who hath avenged (or, protected) his father shall cause the poison to

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retreat. Verily that which is in the mouth of Ra shall go round about (i.e., circulate), and the 236 tongue of the Great God shall repulse [opposition]. The Boat [of Ra] standeth still, and travelleth not onwards. The Disk is in the [same] place where it was yesterday to heal 237 Horus for his mother Isis, and to heal him that is under the knife of his mother 1 likewise. 238. Come to the earth, draw nigh, O Boat of Ra, make the boat to travel, O mariners of heaven, 239 transport provisions (?) of . . . . . . Sekhem 2 to heal Horus for his mother Isis, and to heal 240 him that is under the knife of his mother likewise. Hasten away, O pain which is in the 241 region round about, and let it (i.e., the Boat) descend upon the place where it was yesterday to heal Horus for his mother Isis, 242 and to heal him that is under the knife of his mother likewise. Get thee round and round, O bald (?) fiend, without horns 243 at the seasons (?), not seeing the forms through the shadow of the two Eyes, to heal Horus for his mother 244 Isis, and to heal him that is under the knife likewise. Be filled, O two halves of heaven, be empty, O papyrus roll, return, O life, into the living to heal Horus for his it mother Isis, 245 and to heal him that is under the knife likewise. Come thou to earth, O poison. Let hearts be glad, and let radiance (or, light) go round about.

"I am Thoth, 3 the firstborn son, the son of Ra, and Tem and the Company of the gods have commanded

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me to heal Horus for his mother Isis, and to heal him that is under the knife likewise. O Horus, O Horus, thy KA protecteth thee, and thy Image worketh protection for thee. The poison is as the daughter of its [own] flame; [it is] destroyed [because] it smote the strong son. 246. Your temples are in good condition for you, [for] Horus liveth for his mother, and he who is under the knife likewise."

And the goddess Isis said:

"Set thou his face towards those who dwell in the North Land (Ateh), the nurses who dwell in the city Pe-Tept (Buto), for they have offered very large offerings in order to cause the child to be made strong for his mother, and to make strong him that is under the knife likewise. Do not allow them to recognize the divine KA in the Swamp Land, in the city (?) of Nemhettu (?) [and] in her city."

247. Then spake Thoth unto the great gods who dwell in the Swamp-Land [saying]: "O ye nurses who dwell in the city of Pe, who smite [fiends] with your hands, and overthrow [them] with your arms on behalf of that Great One who appeareth in front of you 248 [in] the Sektet Boat, 1 let the Matet 2 (Mantchet) Boat travel on. Horus is to you, he is counted up for life, and he is declared for 249 the life of his father [Osiris]. I have given gladness unto those who are in the Sektet Boat, and the mariners [of Ra] make it to journey on. Horus liveth for his mother Isis. and he who is under the knife liveth for

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his mother likewise. As for the poison, the strength thereof has been made powerless. Verily I am a favoured one, and I will join myself 250 to his hour 1 to hurl back the report of evil to him that sent it forth. The heart of Ra-Heru-Khuti rejoiceth. Thy son Horus is counted up for life [which is] on this child to make him to smite, and to retreat (?) from those who are above, and to turn back the paths of the Sebiu fiends from him, so that he may take possession of the throne of the Two Lands. Ra is in heaven to make answer on 251 behalf of him and his father. The words of power of his mother have lifted up his face, and they protect him and enable him to go round about wheresoever he pleaseth, and to set the terror of him in celestial beings. I have made haste . . . . . ."

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