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| Birthplace of the Africans(Ta Neter) |
REAL ISTORY: ANU MIGRATION FROM MTs OF MOON TO KMTPosted By: Issembly For Rastafari Iniversal Education Date:
Thursday, 21 April 2005, at 6:27 p.m.
"We find when we discover Egypt in what we call the First Dynasty,
under Menes, that it is at its absolute zenith of culture in painting,
sculpture, architecture. From this peak period, the Egyptian culture
steadily declines. It is very much as if the Egyptians found
themeselves the inheritors of a great ready-made culture of which they
could take advantafe, which they could utilize and even to some
degree emulate, but which they themselves did not create . . . . This
very strongly suggests that it drew its greatness from a source higher
than itself . . . ."
--Jalandris, The Hall of Records: The Hidden secrets of the
Pyramid and Sphinx, 1980
"This civilization called Egyptian in our period developed for a long
time in its early cradle . . . This cycle of civilization, the longest in
history, presumably lasted 10,000 years. This is a reasonable
compromise between the long chronology (based on data provided by
Manetho -the last student of the Ancient Egyptian Mystery School of
Anu at Alexandria before it was invaded by Alexander the Great in 330
BCE-- which places the beginning at 17,000 BCE) and the short
chronology [3100 BCE] of the moderns - for the latter are obliged to
admit that by 4245 BCE the Egyptians had already invented the
calendar (which necessarily requires the passages of thousands of
years)."
--Cheik Anta Diop, The African Origin of Civilization: Myth or
Reality (originally published Nations Negres et Culture)
1955(Published in English in 1974)
"In this chapter I hope to demonstrate that the origin of the civilization
of Egypt (khem) was black African, specifically Ethiopian or Anu . . .
The history of Black will remain suspended in air and cannot be written
correctly until African historians dare connect it with the history of
Egypt. In reviewing Egypt's beginnings, we find an advanced
civilization already intact from the earliest Dynasty. This fact has
perplexed historians down through the ages. Common sense dictates
that if Egypt began fully mature, then its civilization must have
originated elsewhere . . . . [Herodotus] The `Father of History' was
told that the first man to rule Egypt was Min, who lived so long ago
that Egypt was still under water: `in (Min's) time the whole country,
except the district around Thebes, was marsh, none of the land below
Lake Moeris, was then showing above water. To this place from the sea
[Nowe] is seven days passage up the river . . . . "
--Wayne Chandler, Of Gods and Men: Egypt's Old Kingdom, 1989
"According to Flnders Petrie these people were the Anu whose name,
known to us since the protohistoric epoch, is always written with three
pillars on the few inscriptions extant from the end of the fourth
millennium before our era. The natives of the country are always
represented with unmistakable chiefly emblems for which one looks in
vain among the infrequent portrayals of other races, who are all shown
as servile foreign elements having reached the valley by infiltration (cf.
Tera Neter and the Scorpion king whom Petrie (wrongly) groups
together; `The Scorpion King . . . belonged to the preceding race of
Anu, moreover he worshipped Min and Set.'). As we shall see later
Min, like the chief gods of Egypt, was called by the tradition of Egypt
itself `The Great Negro'. . . .
"The Palermo Stone is Egypt's oldest history book . . . revealing to us
information on the early kings of Egypt, along with mythical kings prior
to the dynastic era. This fragment of a 5th century basalt stele . . .was
doubtless one of the documents that Manetho used to compile his
history of Egypt. The king list covers the period from the Old Kingdom
back thousands of years into the predynastic period. It chronicles
these mythical kings until the time of the god Horus, who is said to
have given the throne to the human king Menes. . . . Other interesting
information recorded by the Palermo stone is the construction of a
stone building called Men-netjeret (2686-2667 BCE), copper smelting
and copper statues created in the 2nd Dynasty (2890-2686 BCE) and a
record of forty ships that brought wood from an unknown region
outside of Egypt during the reign of Sneferu . . . describing military
expeditions such as campaign in Nubia that resulted in the capture of
7,000 slaves . . . . .that probably resulted in the disappearance of the
local Nubian culture. . . ."
--Alan Winston, The Palermo Stone, 1999
"More evidence comes from the Books of Thoth. It describes one of the
pyramids as standing upon the sea-shore, `the waves of which dashed
in powerless fury against its base.'. . . They add that from them
[Ethiopians who built the pyramids], as from their authors and
ancestors, the Egyptians get most of their laws. It is from them that
the Egyptians have learned to honor kings and gods and bury them
with such pomp; sculpture and writing were invented by the
Ethiopians. The Ethiopians cite evidence that they are more ancient
than the Egyptians . . . .The most complete list of [Egyptian] kings
known appeared in the Royal Papyrus of Turin, which assigned in order
of dynasty the names of over 130 kings. . . . . Manetho named over a
hundred kings and divided them into thirty dynasties . . . .
The two most complete versions of his list are those quoted by Julius
Africansu and by Eusebius. . . .According to Julius Africanus, 561 kings
reigned for approximately 5,524 years in total. Eusebius, on the other
hand, states that 361 kings ruled in 4,780 years. . . . Cheik Anta Diop,
egyptologist, linguist, physicist and historian, allows 10,000 years for
the cycle of Egyptian civilization. His logic is pure and simple and hard
to refute. The Egyptian calendar was based on the cylce of the star
Sirius whose rise coincides with the sun every 1,461 years. Now any
astronomer will verify the fact that it takes thousands of years to study
the stellar movement of celestial bodies before one may acquire
information accurate enough to develop a calendar. . . . Thus, if the
Egyptians had the calendar in 4245 BCE and it took the passage of
several thousands years to amass enough data to create it, then it is
only rational that we adhere to the logic of Professor Diop. Diop goes
on to say, `The official date, adopted until now for no special reason
wavers between 3100 BCE and 3000 BCE. In actual fact, the choice of
3100 BCE results from no necessity but that of synchronizing Egyptian
and Mesopotamian chronolgy.'
--Wayne Chandler, Of Gods and Men: Egypt's Old Kingdom, 1989
"The Ethiopians say that the Egyptians are one of their colonies which
was brought into Egypt by Osiris. They claim that at the beginning of
the world Egypt was simply a sea but that the Nile, carrying down vast
quantities of loam from Ethiopia in its flood waters, finally filled it in
and made it part of the continent . . . I not only believe the people
who gave me this account of Egypt, but my own conclusions strongly
support what they said . . . Now it is my belief that Egypt was
originally an arm of the sea. I have observed for myself that Egypt at
the Nile Delta projects into the sea beyond the coast on either side; I
have seen sea shells on the hills and noticed how salt exudes from the
soil to such an extent that it effects even the pyramids; I have noticed
too, that the only hill where there is sand is the hill above Memphis,
and that the soil of Egypt does not resemble that of the neighboring
country of Arabia, or Libya, or even Syria . . . but is black as one
would expect of an alluvial soil . . .'
--Diodorus of Sicily
"The Egyptians are colonists sent out by the Ethiopians, Osiris having
been the leader of the colony. . . . Osiris . . . . gathered together a
great army, with the intention of visiting all the inhabited lands and
teaching the race race of men how to cultivate . . . . for he suppsed
that if he made men give up their savagery and adopt a gentle manner
of life he would receive immortal honors. . . . . They were the earliest,
and say that the proofs of this are clear. That they did not arrive as
immigrants but are the natives of the country and therefore rightly are
called authochthonous is almost universally accepted. That those who
live in the south are likely to be the first engendered by the earth is
obvious to all . . . .They further write that it was among them that
people were first taught to honor the gods and offer sacrifices and
arrange processions and festivals and perform other things by which
people honor the divine. For this reason their piety is famous among
all men, and the sacrifes among the Aithiopians are believed to be
particularly pleasing to the divinity."
--Diodorus, 1st Century BCE
"These Anu [Ethiopians] were agricultural people, raising cattle on a
large scale along the Nile, shutting themselves up in walled cities for
defensive purposes. To this people we can attribute without fear of
error, the most ancient Egyptian books, The Book of The Dead and the
Text of the Pyramids, consequently all the myths of religious teachings.
I would add almost all the philospohical systems then known and still
called Egyptian. They evidently knew the crafts necessary for any
civilization and were familiar with the tools those trades required. They
knew how to use metals . . . They made the earliest attempts at
writing, for the whole Egyptian tradition attributes this art to Thoth,
the great Hermes, an Anu like Osiris, who is called Onian in chapter
fifteen of The Book of the Dead and in the Texts of the Pyramids.
Certainly the people already knew the principal arts; it left proof of this
in the architecture of the tombs at Abydos, especially the tomb of
Osiris, and in those sepulchres objects have been found bearing the
unmistakeable stamp of their origin - such as carved ivory . . . . All
those cities [Ant, Annu Menti, Aunti, Aunyt-Seni today called Esneh,
Erment, Quoch, and Heliopolis] have the characteristic symbol which
serves to denote the name Anu"
--Abbe Emile Amelineau 1850-1916 CE
"Once again we must turn to Amelineau for it was he that discovered
the tomb of Osiris at Abydos . . . [and] the head of Osiris found in a
jar in the necropolis of Abydos. Because of this discovery Osiris could
no longer be considered a mythical hero. The magnitude of this
discovery cannot be stressed enough. . . "
--Wayne Chandler, Of Gods and Men: Egypt's Old Kingdom, 1989
"The common ancestor of the Annu settled along the Nile was Ani or
An, a name determined by the word (khet) and which, dating from the
earliest versions of the `Book of the Dead' (4100 BCE) onwards, is
given to the god Osiris. . . . The identity of the god An with Osiris has
been demonstrated by Pleyte; we should indeed, recall that Osiris is
also surnamed by the Anu: `Osiris Ani' The god Anu is represented
alternatively by the symbol and the symbol . Are the Aunak tribes now
inhabiting the upper Nile (in Ethiopia) related to the ancient Annu?
Future research will provide the answer to this question."
--Cheikh Anta Diop, Origin of The Ancient Egyptians, 1981
"And Moses was learned in all the wisdom of the Egyptians, and was
mighty in words and in deeds." Acts, chapter 7:22
SO BEFORE MOSES "WROTE" THE FIRST FIVE BOOKS OF THE BIBLE,
HE HAD FIRST LEARNED ALL THE WISDOM OF THE EGYPTIANS.
WHAT DID THE EGYPTIANS TEACH?
"He who is between the thighs of Nut (Goddess of sky and heaven) is
the Pygmy who danceth like the god and who pleaseth the heart of the
god before his great throne."
--Pyramid Text of Pepi I, 6th Dynasty, 2300 BCE "The High Priest Tera
Neter of the Temples of the God Seth of the Cities of the Anu Peoples"
-- Inscription on Tera Neter tile dating around 3100 BCE at a temple at
Aabdju (Abydos) in Ta-Seti (Upper Egypt)
"Thou hast said in this thy letter, that thou has brought a dancing
dwarf of the god from the land of spirits, like the dwarf which the
treasurer of the god Burded [Ba-Wex-Djed, Chancellor of the Divine
Seals of King Isosi] brought from Punt in the time of Isesi . . . . Come
northward to the court immediately; . . . thou shalt bring this dwarf
with thee, which thou bringest living, prosperous and healthy from the
land of spirits, for the dances of the god, to rejoice and [gladden] the
heart of the king of Upper and Lower Egypt, Neferkare, who lives
forever. . . . My majesty desires to see this dwarf more than the gifts
of Sinai and of Punt. If thou arrivest at court this dwarf being with thee
alive, prosperous and healthy, my majesty will do for thee a greater
thing than that which was done for the treasurer of the god Burded in
the time of Isesi, according to the heart's desire of my majesty to see
the dwarf."
-- Inscription from the Tomb of Prince Harkhuf from reign of Pepi II
2250 BCE
TO THE EGYPTIANS . . .
"The land of Punt, with its reed, beehive shaped houses raised on stilts
above water, was the most exotic and mysterious of places to visit,
and from which to receive visitors, for more than once the Royaly of
Punt came to the court of the Pharaoh in Egypt. It seems to have been
considered by them a most unique haven; an emporium of goods for
both king and gods, and gradually acquired an air of fantasy . . . . "
"Punt seems to have been a commercial center for goods not only from
within its own borders, but from elsewhere in Africa. Here, the
Egyptians sought and found many items that did not exist within the
Two Lands. From Punt, they received the incense known as antyu,
which was produced in considerable quantities near Punt in the region
of Utjenet (God's Land), as well as ivory, ebony (hebny) and gum
(kemy). From this mystical place they also imprted the skins of
giraffes, panthers and cheetahs which were worn by temple priests . . .
. Cynocephalus baboons were imported from Punt. Because of the
goods from Punt used by priests and to adorn temples, it was known
as a region of God's Land, and considered a perosnal pleasure garden
of the god, Amun . . ."
"We will see below that [Queen Hatshepsut's] ambitious `Ship and
Safari Expedition to the Land of the Ancestors/Gods' (Ta Neter)'
includes sailing the Red Sea by ship to the coast of Punt (today called
Eritrea), and then undertaking an interior of Africa land Safari on foot
across Sheba (today called Ethiopia) into the Nile River Equatorial
Great Lakes region known then as Khenthunefer. The `Welcome and
Tribute by the Country of Punt' Wall Relief from the Hatshepsut Deir El
Bahari Burial Temple specifically shows the Puntian people bringing
welcoming gifts (lower level) and later delivering tribute (upper level)
to the Egyptian soldiers . . . aboard 5 ships which sailed from
Egypt/Kemit by way of a canal from the Nile River to the Red Sea . . .
.In 1962 the American Research Center in Egypt published a computer
enhancement of the heavily vandalized `Safari' Wall Relief and
exposed for the first time the presence of a male giraffe.
�Specifically the left portion of the 3rd level of the `Safari' Wall Relief
is inhabited by a male giraffe. Additionally the left portion of the 4th
level of the `Safari' Wall Relief shows a hippopotamus and baboon. . . .
.The proximity of the male giraffe with the hippopotamus strongly
suggests that the ;Land of the Ancestors/Gods' is in the Nile River
Region of the Great Lakes in Equatorial Africa starting at the northern
most Lake Tana; being that these fauna naturally are found in close
proximity together only in that region. Specifically it is theorized the
18th Dynasty of Pharaoh Queen Hatshepsut commissioned `Safari'
penetrated on foot into the interior of Africa, traveling through what
we call today `Sustainable Agri-Forests' or cultivated jungles. . . .
Consequently, in identifying the geographical location of Ancient
Egypt's `Land of the Ancestors/Gods' (Ta Neter) the first key is the
zoology of the giraffe and related fauna. . . . .This Wall Relief from the
Hatshepsut Deir El Bahari Burial Temple records in hieroglyphic and
visual detail describe the 5 Egyptian ships being loaded visible with at
least 12 Frankincense and Myrrh trees, bags of resin incense, precious
woods and metals, various rare `sacred' animals including at least 10
caged leopards, 3 baboons, and other tribute . . . . [Here then] is the
aboriginal paradigm of the `Garden of Eden" . . . .
THIS IS WHY ANCIENT SCHOLARS SAID:
"Eschatoi audron, `the most distant of men . . . . at earth's two
verges, in sunset lands and lands of the rising sun." -- Homer,
Odyssey , 850 BCE
"Blameless Ethiopians" - Homer, Iliad , 850 BCE
"Most Just Men . . . . The Ethiopians, a mighty race who surpass in
comeliness and stature all peoples and who are firm believers in God."
- Herodotus, 450 BCE
"O Solon, Solon, You Greeks are always children . . . . You Greeks are
novices in all knowledge in all knowledge of antiquity. You are ignorant
of what passed here or among yourselves in the days of old. The
history of eight-thousand years is deposited in our sacred books, but
we can ascend to much higher antiquity and tell you what our fathers
have done for nine-thousand years. I mean their institutions, their
laws, and their brilliant accomplishments."
--Egyptian Priest at Sais to Solon, en route from Greece in Plato's
Timaios 400 BCE
"Ethiopia was the first established country on the earth, and the
Ethiopians were the first who introduced the Gods and established
laws." --Stephanus of Byzantium
IT SHOULD BE NOTED THAT THE BIBLE SAYS THAT ONE OF THE
BORDERS OF THE GARDEN OF EDEN WAS FORMED BY THE GIHON
RIVER ( BLUE NILE) WHICH ENCOMPASSED THE WHOLE LAND OF
CUSH (ETHIOPIA) WHILE IT IS SPECULATED THAT THE PISHON IS THE
WHITE NILE. ACCORDING TO THE FIRST BOOK OF ADAM AND EVE, A
BOOK THAT WAS ARBITRARILY REMOVED FROM THE BIBLE AS WE
KNOW IT:
5 But when God made Adam go out of the garden, He did not place
him on the border of it northward. This was so that he and Eve would
not be able to go near to the sea of water where they could wash
themselves in it, be cleansed from their sins, erase the transgression
they had committed, and be no longer reminded of it in the thought of
their punishment.
6 As to the southern side of the garden, God did not want Adam to live
there either; because, when the wind blew from the north, it would
bring him, on that southern side, the delicious smell of the trees of the
garden.
7 Wherefore God did not put Adam there. This was so that he would
not be able to smell the sweet smell of those trees, forget his
transgression, and find consolation for what he had done by taking
delight in the smell of the trees and yet not be cleansed from his
transgression.
8 Again, also, because God is merciful and of great pity, and governs
all things in a way that He alone knows He made our father Adam live
in the WESTERN BORDER OF THE GARDEN, because on that side the
earth is very broad.
9 And God commanded him to live there in a cave in a rock the Cave
of Treasures below the garden.
THE WESTERN-MOST BORDER OF THE GARDEN WOULD BE THE
SOURCE OF THE PISHON (WHITE NILE) NEAR MT RUWENZORI
(MOUNTAINS OF THE MOON) ON THE EDGE OF THE CONGO (ITURI)
FOREST. THIS AGREES WITH MODERN SCIENCE WHICH SAYS THAT
OUR ANCESTORS FIRST MIGRATED OUT OF THE MT.
RUWENZORI/MOUNTAINS OF THE MOON AREA 180,000 TO 200,000
YEARS AGO. THE ANCESTORS OF THESE PEOPLE remains are also
found in this same area dated to 4.4 million years ago.
"There is every reason to believe that Pygmies were the sole
inhabitants of the African rain forest from Liberia to Rwanda at that
time . . . . .It is likely [Bes and the Pygmy brought by Prince Harkhuf]
are from a group that had adapted to the open forest like the Twa
around Lake Kivu on the eastern side of the Mountains of the Moon.
The Twa Pygmies are smiths, potters, and Jacks-of-all-trades, and are
more aclimated to life outside the Ituri Forest and to the tall peoples."
--C.J. Becker, Ashes of the Phoenix,
THIS IS WHY ANCIENT SCHOLARS SAID:
"Eschatoi audron, `the most distant of men . . . . at earth's two
verges, in sunset lands and lands of the rising sun." -- Homer,
Odyssey, 850 BCE
"To warmer seas the cranes embodied fly, with noise and order
through the midway sky; to Pygmy nations wounds and death they
bring, and all the war descends upon the wing." - Homer, Iliad, iii 6-
10, 850 B.C.
"Which they [Nasamonians crossing the Libyan deserts] were
gathering fruit, some diminutive men, less than men of middle stature,
came up ans seized them and carried them away." --Herodotus 450
BCE
"The cranes fly to the lakes above Egypt from which flows the Nile;
there dwell the Pygmies, and this is no fable but the pure truth; there
just as we are told, do men and horses of diminutive size dwell in
caves." -- Aristotle 350 BCE
According to the last Student of the Kemetic Mystery School System of
the Anu (called "On" in the Bible and "Heliopolis" by the Greeks), as
well as recent scientific discovery, there was
1. Rule of Gods on Earth begins 34,525 BCE (Germinga shock wave,
Late Wisconsin Glaciation) and lasts 13,900 years.
2. Rule of Demigods and Spirits of the Dead begins 20,625 BCE (last
Glacial Maximum) and lasts 11,025 years.
3. From the Rule of Gods on Earth to the end of the Rule of Demigods
and Spirits of the Dead is therefore about 34,525- 9,600 = 24,925
years, which is approximately the Earth precession period of 26,000
years and the travel time of a light beam from the center of our Galaxy
to our Sun, about 25,000 light years distance.
4. Rule of Mortal Humans on Earth begins 9,600 BCE at the same time
the Vela X supernova caused a dramatic warming period of about 50
years that caused glaciers to melt and sea levels to rise more than 35
meters with 30 percent per year net precipitation over evaporation loss
by 5,600 BCE, forcing the earth's creatures to higher ground.
ACCORDING TO RESEARCH DONE BY THE ISSEMBLY FOR RASTAFARI
INIVERSAL EDUCATION:
5. In 9,600 BCE, the Bongo, Kango, Efe, Akka and Twa - the Anu
peoples, lived in the forest at the foot of BABA TIBA ("Mountains of the
Moon") (Mt. Ruwenzori, east of Lake Kivu, Rwanda). The ANU say that
in the beginning there was ELIMA (supreme being), TA-HU (Sacred
Tree) of TA-HU-TI (Moon God) on BABA TIBA ("Mountains of the
Moon"). The Anu gathered fruits, nuts and plants. When the Anu could
not find fruit, nuts, or plants to eat, they hunted the creatures of the
land for meat.The Anu listened to the sounds of the forests and
learned to mimic them, thereby learning how to sing from the
creatures of the air. With their photograph aural memory preserving
the intrusion of sounds, words and legends in the most ancient form,
virtually unchaged compared to the changes that have occurred
outside the forest, even among literate peoples, their pronunciations
may be the closest to the original.
6. The Tswa say that Djakoba descended from the sky, dividing the
waters by the power of ELIMA, the supreme being.The Efe say that the
fruit of TA-HU (Sacred Tree of the Moon) was pillaged. The Kango say
that a sinful woman caused a primordial disaster for which she is
condemend to bring forth children in sorrow and do all the hardest
work.
7. The Efe say that Lulu, a monster that lives deep in the forest, came
out one day with a terrible roar, demolished the camps and devoured
the people. The only survivor was a pregnant woman. Her son killed
the Lulu and released all those swallowed alive. The Efe say that TA
WA ascended to the heavens after governing righteously his fellow
Anu.
8. TA-HATO, the Anubis "dog-faced" baboon was considered the most
intelligent of the land creatures. When the Anu found unknown fruits,
nuts and plants, they gave them to TA-HATO to test for human
consumption. The Anu also followed TA-HATO to the sources of water.
9. The Anu also watched the Sacred Ibis that appeared from time to
time from the northeast.
10. The Ishango, the first to move west from Baba Tiba, along the
Lualaba tributaries the Ulindi, the Lowa, the Maiko and the Lindi to Kis-
Ng-Ani, made marks on the bone (dated 100,000 BCE) to calculate
when the Sacred Ibis would appear. Further west along the Ng-gr
(Niger river) moved the Nupe who say that an Oya (river) priest
named Shango harnessed her powers, practised herbology, and
defeated the priest Ologbajo wearing the Dje-n-dju (Jenju) mask in a
bardic-singing contest between rainmaking gods. Shango won and
established canoe-priests called Kede at Dje-abba (Jabba) on the Nggr
river and towns called Owo and Oya. Further west and up river are
the Bariba and Sorko tribes who worship Dongo, a deity that throws
lightning, thunder, stones, and rain.
"Further north and west near the source of the Ng-gr river are the
Bambara who say that Dji-Wa-Ra, an Onyx antelope, brough them
knowledge of agriculture. From Gao, descendants of Nupe, Bariba,
Sorko and Bambara moved north to the western foot of Mt. Ta-Hat
where lived the Bel-la.Some Anu moved north along the Lualaba to
Ba-ng-ui, north to N'Dja-mena to Lac Tchad, past the Te-nere to Akkadez,
Ta-sili Ta-N-Ahaggar to Ta-Men-ghest to Mt. Ta-Hat, Mt Dje-Bel
Te-ter-Tiba (Theba), Dj-Anet and Anak in west Ta-Tjaemen. what is
called Algeria today. Thus spread the Anu sounds ta, tiba, dje, ng,
ai(ui) and an(ak)(et). Rock paintings found in Tasili-n-Ahaggar dated
6,000 to 4,000 BCE depict a great giant monster which destroyed the
elephants, rhinos, and hippos and left only horses and camel. North of
Mt. Ta-Hat is Ilezi, where all the travelers from Gao and Kis-Ng-Ani
met to travel north to OEA (Ta-ra-bulus or Tripoli) the northern most
part of in west Ta-Tjaemen. what is called Algeria today. Thus is the
route and migration from OYA in the Gulf of Guinea to OEA in the
Mediterranean Sea.
11. From OEA the Anu people moved east to MIS-RA-TA to BA-NG-HAZI
and north to ANU-TA-IL-YA and IL-ANU-YA, MUT, and AD-ANU(A)
along the TAU-RUS Mountains in today's Southern Turkey. There, the
ANU people lived in mud bricks and practiced agriculture. Rock
paintings from 6,000 to 4,000 BC found in Catal Huyuk show men
wearing leopard skins hunting bulls and crop rituals for TAU ("Bull
God" and "Leopard Goddess" ) symbolized by bull-horns which
decorated their houses.
12. These Anu people spread south to HAY-TAU, a wooded region
famous fo its conifers, junipers and a red-wood called "MER" south of
TA-TUS (Tartus) in a town called Byblos in today's Lebanon. The god of
Hay-Tau was Ne-ga (NG-AI) and TA-AUTOS invented their first written
records. The cheif deity of Byblos was HAY-TAU (HA-THOR) sometimes
called BA-ALAT ("Lady of Byblos"). Thousands of years later, the
people of Greece pronounced TA-AUTOS as "THOTH".
13. Some Anu moved east of Baba Tiba-the Twa, Wanyambo, Maasai,
Hutu and Dorobo. The Maasai say that an Anu prophet brought them
religion.and worshipped Ng-ai. The ayyantu (timekeepers) of the Bor-
Anu used a sophisticated calendircal system based on the conjunction
of seven stars (Beta Triangulum, Pleiades, Aldebarran, Belletrix,
Central Orion, Saiph, and Sirius) with certain lunar phases of either 29
or 20 days. Bitotesa (New Year's day) is observed whene a new moon
is in conjunction with Beta Triangulum. The first six months of the
calendar are started by new moon conjunctions with six specific
locations in the sky marked by seven stars . The method is switched
and the final six months are identified by six different phases of the
moon being found in conjunction with only one position in the sky -
the one marked by Beta triangulum.
14. Some Anu moved northeast of Baba Tiba - Shilluk, Nuer( Sudan)
and the Anu-Ak of Ta- Seti and Ta-Nehisi (Ilubabor, Ethiopia). Ori of
the Anu (Ori-Anu) is listed in Ethiopian records as the first "Ng-Ai"
("Negus") in 4530 BCE. The first calendar date of the sideral (first
known calendar) starts at 4241 BC with the helical rising of the Siris
star.The first alphabet appeared around 4100 BC.
15. Around 5,600 BCE the warm climate caused evaporation levels to
supercede precipitation levels and water levels began to drop. Vast
areas became desserts separated by large lakes that still existed for
another 1,000 years in the area from the Baba Tiba Mountains to
Taurus Mountains. This phenomenon left a remnant of hihgland
peoples living in caves and on plateaus. These people learned from
what they saw - spectacular views of the skies above. Here then is the
basis for the sciences of astronomy and the zodiac.
The Anu peoples living in the highlands studied the stars, the moon
and the sun. Moreover, until the drying up of the lakes, the Anu
peoples developed a system of water navigation between the
interconnected lakes and rivers. This would explain the emergence of a
well-organized civilization possessing knowledge of the celestial
bodies, capable of navigation on the lakes, rivers, seas and oceans of
the earth, needed to know the circumference of the planer, the length
of the year, the mean length of the Earth's orbit around the sun, the
25,920 year cycle of the equinoxes, the accelration of gravity, and the
speed of light in order to build the HU ("Sphinx") and Pyramid
Complex at Dje-SAH (Giza). Clear geological signs of rain-water
weathering on the HU/Sphinx indicate that it was constructed by the
Anu peoples before the end of the rainy weather in the Nile River
Valley.
THE HU/SPHINX AND THE ANCIENT MYSTERY SCHOOL OF THE ANU
The pre-dawn on the vernal equinox in 10,500 BCE, with the sun 12
degrees below the horizon, HU, the Great Sphinx, would have gazed
directly at his own celestial counterpart, the constellation of Leo which
experienced it's "helical rising" at this moment. There is a relationship,
in a scale of 1:43,200 that exists between the dimensions of the Great
Pyramid and the dimensions of the earth. If you take the monuments's
original height (481.3949 feet) and multiply it by 43,200 you get a
quotient of 3,938.685 miles. This is an underestimate by just 11 miles
of the true figure for the polar radius of the earth (3949 miles) worked
out by the best modern methods. Likewise, if you take the
monument's perimeter at the base (3023.16 feet) and multiply by
43,200 then you get 24,734.94 miles, a result that is within 170 miles
of the true equatorial circumference of the earth (24,902 miles) . . . .
a minus-error of only three quarters of a single percent.
Moreover, esoterically, at the Vernal (spring) Equinox of 10,500 BC,
marking the beginning of the Astonomical Age of Leo the DJESAH
Pyramid (Giza Egypt/Kemit) Plateau Complex located just west of the
Nile River on a limestone rock plateau at the earth's 30 degree North
Latitudinal Line; had the ground plan position of the Sphinx Rock
Sculpture and the 3 Pyraminds facing exactly due east. Together they
mimicked on the ground the celestial position of the unique
convergence of the Constellation Leo (rising helically due east above
the horizon) with the Constellation of Orion (Ori-Anu, aligned due
south on the dissecting north-south Meridian Line) in the sky over the
Anu Djesah Pyramid (Giza Egypt/Kemit) Plateau Complex.
Consequently, in the sky at the spring equinox of 10,500 BC, the
celestial position of the Constellation Leo helically rose exactly east of
the Milky Way on the Eliptical Path of the Sun and converged with the
Constellation Orion (Ori-Anu) lying just west of the Milky Way exactly
on the north-south Meridian line at 9 degrees 20' 'latitude south in the
sky over the Anu Djesah Pyramid (Giza Egypt/Kemit) Plateau Complex.
Consequently, on earth at the Spring Equinox of 10,500 BC the gorund
plan position of the Sphinx Rock Sculpture pointed directly east across
the Nile River to the helically rising Constellation Leo on the eastern
horizon. The First ("Great " of Khufu) Pyramid, the Second (Khefra)
Pyramid and Third (Menkare) Pyramid on the ground reflected their
analogous celestial positions in the Orion (Ori-Anu) Constellation as its
Belt Stars of Al Nitak, Al Nilam and Mintaka respectively. The Nile River
flows south to north just east of the Giza Limestone Rock Plateau on
earth analogous to the celestial Milky Way spanning the length of our
galaxy just east of the Orion Constellation in the sky along a south to
north course.
Esoterically, prior to the Spring Equinox of 10,500 BC, from the Rule of
the Gods on Earth (34,525 BCE) to the evaporation of the Nile valley
lakes (4,600 BCE) . . . . the astronomer, architecture and temple
engineering priests of the Ancient Egyptian Mystery School of Anu,
known in the Bible as the School of On, designed, surveyed and
constructed the Djesah Pyamid Plateau Complex. It was the main
instructional university campus based on the 42 Books of DJEHUTI, the
"Moon God" and was the spirituality system initiation and training
center of the Aten Path.
The leaders and staff of the Ancient Egyptian Mystery School of the
ANU from TA-NETJER ("God's Land") were by definition priests who
had attained spiritual deification and become `human gods' called in
the ancient documents of Egypt/Kemit as the aakhu-hammet or `Sun
People'. By 4241 BCE they had worked out the Sidereal Calendar and
by 4100 BCE they were using the PER-UM-HERU ("Book of Coming
Forth by Day"). The School of Anu trained amongst others Vizar
Imhotep (2650 BCE), Pharaoh Amenemhet III ("Memnon" 1843 to
1797 BCE), Pharoah-Queen Hatshepsut (1484-1462 BCE), Pharaoh
Thuthmoses III and IV, and his Prime Minister YU-SEFI or YU-SEP
(Joseph of the Bible, 1500-1429 BCE). At the Temple of WA-SET built
by Amenhotep III (1391 BCE), students Pharaoh Akhenaton and
Queen Nefertiti (1350-1340 BCE), Thales (600 BCE), Plato (400 BCE,
studied 11 years), Socrates (15 years), Aristotle (11-13 years) Euclid
(20 years), studied along with Pythagoras, Solon, Archemides,
Euripides, Herodotus and 80,000 other students.
During the first half of the 18th Dynasty, Egyptian rulers began calling
themselves "Thutmose" which means "reborn son of Thoth". Thoth was
the mispronounciationof Dje-Hu-Ti or Ta-Hu-Ti (shortend to Ta-Hut,
Thut, and finally Thoth).
"Thoth, Thot, or Hermes as he was known to the Greeks is the last
divine personage of the ancient pre-dynastic Anu. . . . To Thot we may
attribute writing medicine, chemistry, law, rhetoric, the higher aspects
of mathematics, astronomy and astrology, not to mention the early
Egyptian understanding of the intricate dynamics of universal order.
Thoth or Thot was divine mind. He was known as the messenger of the
gods . . . . The word `thought' is derived from this deity's name Thot.
Francis Barret said of Thoth, `If God ever appeared in man, he
appeared in him." Legend holds that Thoth was the grand architect of
the Great Pyramid aided by a high priest named RA or Ra Ta, and Isis,
as counselor and advisor. This is said to have taken place in the year
10,490 BCE. The fourth century philospher Iamblichus (330 CE),
attributes to Thoth the writing of 1,100 books and Seleucus estimates
no less than 20,000 of his works were done before the period of
Menes. Eusebius saw but forty-two of these books in his time (360
CE). . . . Tradition declares that on the dead body of Thoth, at Hebron,
was found by an initiate, the tablet known as the Smaragdine (the
Emerald Tablet). . . . From this tablet evolved the key to
comprehending the axioms of the universe and how they affect
mankind; the book came to Be known as th KYBALION.'
--Wayne Chandler, Of Gods and Men: Egypt's Old Kingdom, 1989
SO IF THE EGYPTIANS PRIOR TO AND DURING THE TIME WHEN
MOSES WAS A STUDENT IN THEIR SCHOOL SYSTEM TAUGHT THAT
"Utjenet (God's Land), " ALSO CALLED "Khenthunefer" AND "Punt"
WAS SOUTH OF ETHIOPIA NEAR THE MOUNTAINS OF THE MOON
INHABITED BY THE ANU PYGMIES, WHY DOES MOSES WRITE THE
BOOK OF GENESIS TO MAKE IT SEEM THAT THE GARDEN OF EDEN
WAS IN MESOPOTAMIA?
ANSWER: BECAUSE "MOSES" WAS AN EGYPTIAN WHO WAS REJECTED
BY THE EGYPTIAN PEOPLE FOR ATTEMPTING TO FORCE UPON THEM A
NEW RELIGION NOT OF THEIR FATHERS. DESPERATE, MOSES WENT
TO THE ONLY GROUP OF PEOPLE IN EGYPT WITH NO KNOWLEDGE OF
GOD, A GROUP THAT MIGRATED INTO EGYPT FROM
MESOPOTAMIA/SUMERIA, AND USING THE POWERFUL LEYDEN JAR
CAPACITOR CAPABPLE OF PRODUCING 100,000 VOLTS OF
ELECTRICITY (ARK OF THE COVENENAT), TOOK ADVANTAGE OF OF
THE EARTH'S HEIGHTENED ELECTRICAL CONDITION CAUSED BY
CELESTIAL EVENTS AT THAT TIME, AND LED THIS GROUP OUT OF
EGYPT. NEEDING TO UNIFY THE HISTORIES OF THE MIXED
MULTITUDE, MOSES EXTENDED THE BOAUNDARIES OF GOD'S LAND
TO INCLUDE MESOPOTAMIA/SUMERIA AND CONCOCTED THE STORY
OF ABRAHAM THROUGH JOSEPH. LATER WRITERS RE-WROTE MOSES'
CONCOTED STORY TO SUIT THEIR OWN NEEDS, AND WHAT IS READ
IN THE BIBLE TODAY IS NOT THE WORD OF GOD BUT A NOVEL
WRITTEN BY MOSES AND HIS LATER REDACTORS
Asar Imhotep http://www.mochasuite.com
AGE AND ORIGIN OF PRIMARY MAN PALÆOLITHIC (c. 2.5 million - 10,000 years BC) Original or Primary Man |
 The Non-Totemic group or Pre-Totemic people.The Pygmy Group (which includes all the so-called Negrillos or Negritos). |
| > They have no Totems or Totemic ceremonies. > They believe in a Great Spirit. > They propitiate Elementary Powers and Departed Spirits. > Although they have dances, as Sign Language, they have no Totemic Ceremonies. > They have no written language, but speak a monosyllabic language, and have a Sign and Gesture Language. > They have no Mythology or Folk-lore Tales. > They have no Magic. > They have no Initiatory rites. > They have no Tribal markings. > They have limited primitive implements. |
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| The Second or Sub-Group, Descendents of the Pygmies are:— 1. The Bushmen, and the Hottentots who descended from them. 2. The Masaba Negroes who were evolved from a highly developed Pygmy. These sub-classes are not found outside Africa - past or present. |
| > All these have no Totems or Totemic Ceremonies. > No Mythology. > No Folk-lore Tales. > No Magic. > They speak a monosyllabic language, have no written language but can draw pictures - Signs and Symbols like the Pigmy. > They believe in a Great Spirit. > They propitiate Elementary Powers, or Spirits, and the Spirits of their Ancestors. > They have dances - Sign and Gesture Language. Sign Language includes the Gesture Signs to which the Mysteries were, and are still, danced or otherwise dramatised in Africa by the Pigmy and Bushmen. > Their implements are the same as the Pigmy - primitive. The Bushman (1) developed from the Pigmy and travelled South and never came North again, and the Hottentot developed from the Bushman and also never came North. These types are only found in South Africa. The Masaba Negro (2) developed from the Pigmy North, East and West. None of these are or ever were Anthropophagous. The Masabas are the connecting links between the Pigmy and: |
| The Third Group - The Totemic People. All these have Totams and Totemic Ceremonies and are, or were at one time, Anthropophagous. They are divided into two distinct groups: 1. The True Negroes. These were developed from the Masaba in the West, and have distinct anatomical features from the Nilotic Negroes - they never left Africa except as slaves. 2. The Nilotic Negroes. They can be divided into two distinct classes; a lower type, and a higher type, the latter developed by evolution from the former, each being identified thus: a) The Lower Class. They have no Mythology. They have no Hero Cult. They have no Tattoo. They raise, however, marks on the skin - Cicatrices. b) The Higher Class. They have Mythology. They have Hero Cult. They have Tattoo. Both have Magic, Totems and Totemic Ceremonies. |
| The descendants of former exodes of these Nilotic Negroes can still be found in many countries. They followed the Pigmy, exterminated him in some places and drove him into more inaccesible spots in others. But the osteo remains of both are found in many parts of the world in different strata, and types of both are still extant in various countries. All the above may be classed as Palæolithic. |
| NEOLITHIC (c. 10,000 - 3,000 yrs BC) |
| From the Nilotic Negroes were developed The Fourth Group, Turanians and Mongoloid - primary. The Stellar Mythos People. They spread over Europe and Asia except the extreme North; North and South America except the extreme North and South; some Isles of the Pacific and throughout Africa. They have left indelible proofs of their great skill and learning which may be judged by the many great cities and finished blocks of stone that are still to be found in Africa, Central and South America and other places. There are no traces of these people in Australia, New Guinea, New Zealand, the extreme North of Europe, Asia, North America or Patagonia. Two ages can be identified : 1) The first exodus having Sut or Set for their Primary God. All their first temples are round and orientated South. They buried their dead with their faces to the South. 2) The second exodus - followers of Horus, God of the North. They have all their temples in the form of a double square, end to end, orientated North. They were buried in the 'thrice-bent position' with characteristic amulets, implements etc placed in their tombs. |
| The Lunar and Solar Cult People. After the Stellar, the Lunar and Solar Cult people followed, and various exodes of these left Egypt , but there was much overlapping. The buildings of the Stellar Cult can be identified separately from those of the Solar people's. The Stellar were Iconographic, whereas the Solar who followed, were not. The Stellar's buildings were bonded, the Solar's were not. However, they both built with polygonal shaped stones and with monoliths. The reason for this was that the Stellar people portrayed their Gods and Goddesses in Zootype forms - all these were pre-human. In the Solar Cult they had ceased depicting them in Zootype form, and portrayed them in the Human form. It was at the beginning of the Solar Cult that Har-Ur, the Elder Horus, was depicted as a child in the place of the Lamb - the Fish - the Shoot of the Papyrus plant, etc. There was no human figure personalised in the mythology of Egypt; when the human figure did appear, it ceased to be mythological and became eschatological. The Solar Cult people spread throughout Europe, except in the extreme North - through the Southern part of Asia, but not North of Asia - to the South of Africa, and from Yucatan (where they landed from Egypt) down to Peru, in a South-westerly direction. No evidence has been found of these people having gone to the extreme North of Europe, North of Asia, or North of America, although evidence may have been destroyed at the time of the Glacial epochs. In any case, the present inhabitants are pre-Solar people, who must have been driven South more than once by the Glacial period, and then driven North again by the Solar Cult people, who did not follow them so far north. From the eschatology of the Egyptians, at the downfall of their empire, Christianity was evolved out of the ashes of the Copts and is supposed to be the highest evolution of all the religious cults at the present time. |
| Note: Following previous information on migrations of the human species from Africa using mtDNA (see Massey Biog. ch.9) further research on the subject has been undertaken by the New York University of Dentistry. An oral bacterium, Streptococcus Mutans affects most humans, causing dental caries, and is transmitted from mother to child. Researchers used DNA markers to differentiate between strains, then tracing their evolution back to an original African population. The strains show an exodus to Asia, with a branch from there that evolved with Caucasians. It is thought that the Caucasian group may have been founded from some Asians who retraced their footsteps back to Europe.  |
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